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Muslims' plight traceable to abandonment of rationality

Hasan Abidi
Mr Athar Rizvi,
a writer from Toronto (Canada), was lately in the city to launch his book "Ubas
Badnam Hua" at the Arts Council.
The person who introduced the author at the function said when he first met Mr
Rizvi he misjudged the latter's ethnicity. He mistook Mr Rizvi for an 'English
lord' because of his plump and pinkish face."Ubas Badnam Hua," a back-bencher
was heard saying.
Dr Manzoor Ahmad and Mahmood Sham were the main speakers of the evening, but the
longest speech came from the author himself. Mr Rizvi spoke at length on the
rise of terrorism and criticized those who held that the Muslims were
responsible for bomb blasts and other acts of terror.
Islam, he said, was being unjustly maligned by the West, though as a religion
which stands for peace and the brotherhood of man it had contributed richly to
the development of civilization.
Of considerable interest to the audience was a little argument that developed
between the author and Mr Mahmood Sham who commented that the range of the
subjects and themes the book covered was much too wide for easy comprehension.
The author of course disagreed. In his speech he further broadened the scope of
the discourse. He traced the present plight of the Muslims back to the time when
they abandoned science and rational thought and came to embrace obscurantism,
dogmatism and fatalism. It was thus that matters concerning the material world
came to be the sole responsibility of Europe. Having abdicated all
responsibility for matters temporal, the Muslims should not now blame others for
their misfortunes.
Dr Manzoor Ahmad said that using the weapon of terrorism was wholly
counter-productive and would not help Muslims overcome the problems they faced;
Muslims needed mass education, scientific research, democratization of society
and peaceful social and economic development.
Here Dr Manzoor Ahmad drew attention to a significant point. He referred to the
Muslims' "proud claim" that they had made glorious contribution to progress by
translating Greek and Latin works into Arabic and they were instrumental in
promoting the revival of learning in Europe which, in turn, led to the
scientific and industrial revolution.
This, he felt, was true only to the extent that the Muslims were honest
'transmitters'. Dr Manzoor Ahmad added that inventions were made by others. He
also referred to the Central Asian States which made a great deal of progress in
the areas of education, scientific studies, social sciences, industrial output
and economic prosperity when they were under Russian rule.
The situation of the former Russian controller states of central Asia, he
suggested, should be compared with that of the Muslim states in the vicinity
where poverty and ignorance prevailed.
Now a few words about Mr Ather Rizvi. Settled for long in Toronto, he is a poet,
founder of his Ghalib Academy and promoter of Mushairas and seminars. Apart from
his passion for Urdu, he writes books on current affairs relating to the
Muslims.
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